Yuvatipathi-7 resides in radical lagna =

Contractual partnership (7) defines and influences the social identity-personality (1).

• Social personality conforms to partnership requirements and the needs of the partner. One is socially identified with the partners.
• Nature of conformance judged by characteristics of yuvatipathi-7 .
• E.g., if yuvatipathi-7 = Budha, native mainly talks about their marriage commitments (follow-through would depend on other graha in lagna). yuvatipathi-7 in a rashi of Shani = conservative traditional spouse and marriage practices. yuvatipathi-7 in a rashi of Guru = liberal and expansive character of the spouse, and native conforms to/expands with that character. yuvatipathi-7 = Shukra, tendency toward sensualism. In Kanya, troubled women partners define the identity. Etc.

Lagnesha in bhava-7 = Personality controls the contractual relationships.

One sees the partnership as an extension of the vital self.

Native is a born negotiator, contract-maker, and crafter of agreements. Finding balance of mutual interest is the core component of one’s personal self-image. Because the partner is an extension of the Self, what is good for the native must be good for the partner.

One imposes one’s own social profile onto marriage and partnership operations. May not conform to the conventional model of marriage practices, but will normalize one’s own eccentric views by asserting that the spouse shares fully in the partnership process. Spouse is likely to go along with one’s own stronger personality, especially if the graha is favorable.

Nature of personalized expression of agreement-crafting is to be judged by characteristics of L-1. Some examples:

• If lagnesha-1 = Shukra, native expresses a feminized taste, full of sweetness and sensual indulgence. If in Mesha, celebration of friendly competition and sexuality as the ultimate in-body experience.
• If lagnesha-1 = Guru, liberal and permissive. If in Kanya, prefers demure and youthful spouses. If lagnesha-1 = Surya, what’s mine is mine and what’s yours is mine too. (Only possible for Simha lagna, usually uncomfortable .)
• If lagnesha-1 = Shani, the native is a traditionalist in marriage and the spouse will be chosen for their ability to reflect a conventional, law-abiding social profile.

Presuming that the marriage indicators are comfortable, marriage and core partnerships are predisposed to assist success in life – with a 75% positive / 25% negative ratio.

Bhava-7 is a very influential location. Generally bhava-7 is the second most powerful bhava indicating not only interpersonal contractual and advising relationships (7th-from-1st) but also career and public reputation (10th-from-10th)

Yuvati bhava displays the blueprint for the social reputation of marriage (10th-from-10th reputation, respect). Bhava-7 may reveal some of the profile elements of the character of the first spouse; however other profile elements are lodged in 7th-from Chandra and also in 1-7 navamsha. Bhava-7 traditionally describes the condition of the external genitals. Most information about private bedroom practices is however gained from bhava-12 (enclosures) and from the dara-pada A-12.

Yuvati bhava especially signifies the social-material conditions of first marriage, but i ts blueprint also continues to affect the social-material structure of all contracts in life therefore 7 also contributes to the structure of subsequent marriages.

bhava-7 = the energy and function of the “external genitals” such as penis and clitoris whereas traditionally the hidden terrain of bhava-8 is considered to described the “internal genitals” such as prostate and ovaries; also also bhava-8 described the realm of the anus.

Sexual energy interacts with the dynamic of relationship in all but the most rarified marriages. Sexual pleasuring tastes may change and develop slightly during the maturation of a relationship, but in essence they do not change too much throughout the lifetime. What may improve however is the understanding of human sexuality and the skillful partner’s ability to manage the sexual realms.

Also due to the seventh angle representing contracts and agreements throughout the lifetime, the psychological profile of yuvati bhava continues to apply to all subsequent unions. Bhava-7 characteristics describe the very basic dynamic of relating. For example, what is the allocation and balance of the terms of the contract, how much time alone, time for sexual relaxation. Basic physical body definitions and natural bodily urges are obtained via Tanu Bhava and Chandra-lagna. Bhava-7 helps to indicate how the partner interacts with one’s own body.

Professor Mangala directs the primal sexual instincts.

Balance and Polarity-7

Not all adults have sexual partners; yet, all adults have a punya bhava. Everyone has one significant partnership, even if that partnership is with a deity or an idea. Yuvati rules the Opposite polarity to the self- whatever that opposite pole is. The opposite pole can arrive in many different packages. To truly understand sexuality, it is necessarily to understand energy polarity. Yuvati or the marriage house governs all energy exchanges – energy coming in, energy going out – between spiritual beings and their psychic projections

Article Courtesy :- barbarapijan